Archive for the 'Culture' Category

Because they are ours

Sunday, April 20th, 2008

I think that Obama’s recent statements about poor people clinging to guns and God are being blown out of proportion. Certainly there’s a sense in which oppressed people of any sort tend to fall back on tradition; firearms and religion are our traditions. But it’s not that I think Obama is, on the whole, correct; it’s just that he isn’t out of line with the elite opinion of his class: the politicians. It’s unfair to criticize him for speaking an opinion all his adversaries hold.

But it’s not unfair to criticize him for having a contemptible, elite opinion that looks down on popular sovereignty, and John Médaille does an excellent job. Though I’m not Catholic or a member of any organized religion, I think those paths to God are certainly valid - they’re not themselves good or bad (they are, however, human institutions which must be approached with the same discretion and self-knowledge that any important activity requires). And even if they weren’t, I’d still defend the freedom of people to follow them.

But he absolutely nails the gun issue:

As for guns, we cling to them for another reason, a reason that his little to do with the arguments about the second amendment, arguments which few of us really understand, least of all myself. No, we cling to them precisely because the know-it-alls tell us not to. We live in an age when “experts” give us no end of good advice on subjects that are none of their business, and when each new day brings new headlines about what we should or should not be doing. Be it cholesterol or sex, God or guns, children or politics, there are endless experts to tell us what we are doing wrong. These professional naggers really have our best interests at heart, and the more so the more removed they are from us.

The real reason we cling to guns is that they are ours. And even more, they were our fathers. Ownership of guns is something that distinguished the New World from the Old. In the decadent aristocracies of Europe, guns were largely for the landowners, and “poaching” was punishable by flogging or worse. In the New World, every frontiersman had a gun, and it was an essential part of feeding his family and declaring his liberty. We no longer need to feed our families by hunting, but we still need to assert our liberty, and especially our liberty from the army of experts who claim to know what is best for us.

I hope he’ll forgive the selective quote; the whole post is enlightened, but this was just such a great statement on an issue I hold dear. As for whether or not we’re “bitter”, come on: it’s not just the white rural poor.

What is a left libertarian?

Friday, April 13th, 2007

Since the Patrick Henry Supper Club meeting, I’ve been thinking about a lot of the questions I’ve received on what left libertarianism is. I can’t answer for anybody but myself, but I figure this is as good a place as any to try.

First, I should address the term “left”, since many find it grating and statist. My use of the term rests on its original usage since the French revolutionary era, stemming from the seating arrangements of the French legislature. Those who supported the ancien régime - the status quo, the establishment, the ruling class - sat on the right side of the assembly. Those who opposed the old guard (for whatever reason) seated themselves on the Left. Of course, opposing the establishment is not an endeavor unique to the Left, strictly speaking; nevertheless, it has been the Left that throughout history has consistently worked against authority. The Left has not always been libertarian, but the farther left one goes, the freer one gets, until you end up on the so-called “infantile Left” that was far too anarchic for somebody like Lenin. The central theme of leftism, at its heart, has been resistance to the status quo. That is the sense in which I’m a leftist (and the sense in which somebody like Stalin or Clinton could hardly qualify when compared to other thinkers and activists on the Left).

My leftist principles would not be alien to other libertarians. Abolishing aggression and fraud is still the ultimate means to libertarian ends. Where I find I differ with more mainstream libertarians is on my speculative vision of what those ends look like if the principles or liberty are consistently followed to their natural conclusion. Yes, it is a cultural issue, but not just that - left libertarians extend the analysis of the State consistently to uncover those aspects of the economy, society, and environment which are affected by the pernicious influence of the State in some way. A world without institutionalized violence, they believe, will necessarily free humanity to organize in a variety of ways that will change the face of the planet.